Post by Admin on Aug 18, 2013 19:42:17 GMT
Chabad is targeting non-Jews too with their "Sheva Mitzvahs B'nei Noach" campaign. Theres a letter on that beishmoshiach site that was of a talk that Rabbi Schneershoh gave some years ago that Chabad was to missionize non-Jews too.
Here's the letter:
Author Topic: The Rebbe's Call for a Global Noahide Campaign
Monotheism posted 03-18-2002 12:39 AM ET (US)
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With G-d's Help
Global Campaign to Teach Noahide Code to All Gentiles
The unique accomplishment of the "Global Shluchim (Lubavitch
emissaries) Conference" - and hence also the need to have Divine assistance and participation, efforts and human involvement - can also be understood from its name:
The title "Global Shluchim Conference" seems to refer simply
to a conference in which emissaries from all over the world take
part. But there is a deeper meaning:
The word "global" means that it ought to be on a global scale.
This means that the conference, and primarily, the mission work of its participants - must influence the entire world.
In this connection there is a further matter of primary
importance:
In order to make a dwelling place for G-d in this world in the
entire world, that it be truly "global" (as the Conference of
Emissaries is described), on a truly global scale, it is necessary
to influence the gentile nations, especially in light of the fact
that they constitute the vast majority of mankind.
For it is written that the Jewish people "are few among the
nations" - so even if we reach and influence all Jews, wherever they may be, this is only a small amount (in quantity) of all of the
nations in this physical world, which cannot be compared to the
scale of the large world with the numerous people who inhabit it.
Hence it appears that through the Jews alone there cannot be
achieved a dwelling place for G-d "in the lower creations" [i.e. in
this world], all of the "lower creations," in a "global" manner, on
a truly global scale.
[(Since the Jew is G-d's emissary, and "the emissary is like
the sender," to the point that they are considered one and the
same, - therefore we certainly have been given the capability and
assistance from G-d to transform the entire world. But G-d desired that it be a "dwelling place for the lower creations," (i.e. on their terms), that this be done in a natural manner and in a manner understood by the intellect of the "lower creations" (including that of non-Jews).]
In addition to a Jew's mission in observance of Torah and
Mitzvos (Commandments), and his influence on other Jews to do
likewise, the Jews also have a Mitzvah to influence the gentile
nations to observe the Seven Noahide Laws: "Moses commanded (the Jewish people what he had heard) from G?d Himself to compel all the inhabitants of the world to accept the Commandments in which the Children of Noah (i.e. all gentiles) were commanded."
This can be explained as follows - the general theme of all of
the Noahide laws is "He created it [the world] to be settled,"
inhabiting and civilising the world, to make the world a place
suitable for human inhabitation. It then becomes worthy for the Jews to make from it a dwelling place for G-d. If there is any place in the world that is lacking in proper civilization, that place is not
completely worthy to be made a dwelling place for G-d.
Based on the above it is understood that in order to settle
the world, in all its parts, we need the gentiles specifically, who
are extremely numerous and require a great area of land in which to dwell (unlike the Jews, who, being "few in number" do not need so much land for settling). The Jews can assist, but the chief and ultimate effort in settling the world - in the most literal sense - depends on the actual, bodily efforts of the seventy nations.
This is one of the reasons for that which the Jews were
commanded "to compel all the inhabitants of the world to accept the Commandments in which the Children of Noah were commanded." [It should be noted that the Noahide Code (through which "He created it [the world] to be settled" is achieved) must be observed (not "out of rational compulsion," but rather "because G-d commanded them [i.e. the Noahide Laws] in Torah and made it known to us through
Moses," meaning that the Noahide Code reaches gentiles via the
Jewish people.] For in order that the Jewish people achieve the
mission assigned to them of making of the world a dwelling
place for G-d in a complete manner - they must achieve that the
gentile nations civilise the world, by observing the Noahide Code
(including - via the law of charity ).
Now it is understood why it is called a "Global Emissaries
Conference":
When the emissaries assemble in a "Global Emissaries
Conference," it indicates an assembly and unification of emissaries from various places in the world - in fact from all four corners of the globe. Then each emissary represents the Jews and people in his place, also the gentile nations (with whom he works and whom he assists in their Divine service). This further underlines that their activity is to influence the entire world, to make the entire world a dwelling place for G-d.
Talks of the Lubavitcher Rebbe, Sefer HaSichos 5750, Vol. 1,
pps.
142-5.
****************************************************
See save-gaia.proboards.com in the Judaism category's board for an extensive interview that Schneerson gave about his goals. It took the help of Hebert Hoover to get him out of Europe and he said the USA was a land of blessed religious freedom. Then he wanted to take everyone else's freedom away.
Here's the letter:
Author Topic: The Rebbe's Call for a Global Noahide Campaign
Monotheism posted 03-18-2002 12:39 AM ET (US)
---------------------------------------------------------------------
-----
With G-d's Help
Global Campaign to Teach Noahide Code to All Gentiles
The unique accomplishment of the "Global Shluchim (Lubavitch
emissaries) Conference" - and hence also the need to have Divine assistance and participation, efforts and human involvement - can also be understood from its name:
The title "Global Shluchim Conference" seems to refer simply
to a conference in which emissaries from all over the world take
part. But there is a deeper meaning:
The word "global" means that it ought to be on a global scale.
This means that the conference, and primarily, the mission work of its participants - must influence the entire world.
In this connection there is a further matter of primary
importance:
In order to make a dwelling place for G-d in this world in the
entire world, that it be truly "global" (as the Conference of
Emissaries is described), on a truly global scale, it is necessary
to influence the gentile nations, especially in light of the fact
that they constitute the vast majority of mankind.
For it is written that the Jewish people "are few among the
nations" - so even if we reach and influence all Jews, wherever they may be, this is only a small amount (in quantity) of all of the
nations in this physical world, which cannot be compared to the
scale of the large world with the numerous people who inhabit it.
Hence it appears that through the Jews alone there cannot be
achieved a dwelling place for G-d "in the lower creations" [i.e. in
this world], all of the "lower creations," in a "global" manner, on
a truly global scale.
[(Since the Jew is G-d's emissary, and "the emissary is like
the sender," to the point that they are considered one and the
same, - therefore we certainly have been given the capability and
assistance from G-d to transform the entire world. But G-d desired that it be a "dwelling place for the lower creations," (i.e. on their terms), that this be done in a natural manner and in a manner understood by the intellect of the "lower creations" (including that of non-Jews).]
In addition to a Jew's mission in observance of Torah and
Mitzvos (Commandments), and his influence on other Jews to do
likewise, the Jews also have a Mitzvah to influence the gentile
nations to observe the Seven Noahide Laws: "Moses commanded (the Jewish people what he had heard) from G?d Himself to compel all the inhabitants of the world to accept the Commandments in which the Children of Noah (i.e. all gentiles) were commanded."
This can be explained as follows - the general theme of all of
the Noahide laws is "He created it [the world] to be settled,"
inhabiting and civilising the world, to make the world a place
suitable for human inhabitation. It then becomes worthy for the Jews to make from it a dwelling place for G-d. If there is any place in the world that is lacking in proper civilization, that place is not
completely worthy to be made a dwelling place for G-d.
Based on the above it is understood that in order to settle
the world, in all its parts, we need the gentiles specifically, who
are extremely numerous and require a great area of land in which to dwell (unlike the Jews, who, being "few in number" do not need so much land for settling). The Jews can assist, but the chief and ultimate effort in settling the world - in the most literal sense - depends on the actual, bodily efforts of the seventy nations.
This is one of the reasons for that which the Jews were
commanded "to compel all the inhabitants of the world to accept the Commandments in which the Children of Noah were commanded." [It should be noted that the Noahide Code (through which "He created it [the world] to be settled" is achieved) must be observed (not "out of rational compulsion," but rather "because G-d commanded them [i.e. the Noahide Laws] in Torah and made it known to us through
Moses," meaning that the Noahide Code reaches gentiles via the
Jewish people.] For in order that the Jewish people achieve the
mission assigned to them of making of the world a dwelling
place for G-d in a complete manner - they must achieve that the
gentile nations civilise the world, by observing the Noahide Code
(including - via the law of charity ).
Now it is understood why it is called a "Global Emissaries
Conference":
When the emissaries assemble in a "Global Emissaries
Conference," it indicates an assembly and unification of emissaries from various places in the world - in fact from all four corners of the globe. Then each emissary represents the Jews and people in his place, also the gentile nations (with whom he works and whom he assists in their Divine service). This further underlines that their activity is to influence the entire world, to make the entire world a dwelling place for G-d.
Talks of the Lubavitcher Rebbe, Sefer HaSichos 5750, Vol. 1,
pps.
142-5.
****************************************************
See save-gaia.proboards.com in the Judaism category's board for an extensive interview that Schneerson gave about his goals. It took the help of Hebert Hoover to get him out of Europe and he said the USA was a land of blessed religious freedom. Then he wanted to take everyone else's freedom away.